Islam, a different civilization whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power
by Robert Spencer
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The Qur'anic Concept of War
Lieutenant Colonel Joseph C. Myers, the Senior Army Advisor to the Air Command and Staff College at Maxwell AFB, Alabama, has published in Parameters a superb review of Pakistani Brigadier S. K. Malik's The Quranic Concept of War, which I discussed at some length in my book Onward Muslim Soldiers.
“The universalism of Islam, in its all-embracing creed, is imposed on the believers as a continuous process of warfare, psychological and political, if not strictly military. . . . The Jihad, accordingly, may be stated as a doctrine of a permanent state of war, not continuous fighting.” — Majid Khadduri
Lieutenant Colonel Joseph C. Myers, the Senior Army Advisor to the Air Command and Staff College at Maxwell AFB, Alabama, has published in Parameters a superb review of Pakistani Brigadier S. K. Malik's The Quranic Concept of War, which I discussed at some length in my book Onward Muslim Soldiers.
“The universalism of Islam, in its all-embracing creed, is imposed on the believers as a continuous process of warfare, psychological and political, if not strictly military. . . . The Jihad, accordingly, may be stated as a doctrine of a permanent state of war, not continuous fighting.” — Majid Khadduri
Malik’s most controversial dictum is summarized in the following manner: in war, “the point where the means and the end meet” is in terror. He formulates terror as an objective principal of war; once terror is achieved the enemy reaches his culminating point. “Terror is not a means of imposing decision upon the enemy; it is the decision we wish to impose . . . .” Malik’s divine principal of Islamic warfare may be restated as “strike terror; never feel terror.” The ultimate objective of this form of warfare “revolves around the human heart, [the enemies] soul, spirit, and Faith.” Terror “can be instilled only if the opponent’s Faith is destroyed . . . . It is essential in the ultimate analysis, to dislocate [the enemies] Faith.” Those who are firm in their religious conviction are immune to terror, “a weak Faith offers inroads to terror.” Therefore, as part of preparations for jihad, actions will be oriented on weakening the non-Islamic’s “Faith,” while strengthening the Islamic’s. What that weakening or “dislocation” entails in practice remains ambiguous. Malik concludes, “Psychological dislocation is temporary; spiritual dislocation is permanent.” The soul of man can only be touched by terror.
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1 Comments:
I am only halfway through reading The Truth about Mohammed and it is a lot to take in. It's so unbelievable that they keep calling this a religion.
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