Secularism - hate and love
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One has to remember that almost the first consequence of secularism in France, as in Russia, was unprecedented slaughter.
08.09.2007.
Excerpts from an article
by Theodore Dalrymple
(emphasis added):
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I once made the mistake of writing an article in as left-wing publication saying that, in my experience, the best people were usually religious and on the whole religious people behaved better in their day to day lives than non-religious once: and I wrote this, as I made clear, as a man without any religious belief. [...]
Not long ago, while I was in France, the centenary of the final separation of church and state was celebrated. It was presented as the triumph of reason over reaction, of humanity over inhumanity, and I am not entirely out of sympathy for that viewpoint: I certainly don’t want to live myself in a state in which a single religion has a predominant or even strong say in the running of it. And yet the story was far more nuanced that that triumphantly presented.
For example, a fascinating book was published on the occasion of the centenary reproducing the iconography of the anticlerical propaganda that preceded the separation by thirty years; and on looking in to it I saw at once that it was exactly the same in tone as anti-semitic propaganda. There was the wickedly sybaritic hook-nosed cardinal in diabolical scarlet, the thin hairy spider, representing the economic interests of the church, whose sinister legs straddled the whole globe, and the priest who welcomed innocent little children into the fold of his black cloak.
One has to remember that almost the first consequence of secularism in France, as in Russia, was unprecedented slaughter.
Perhaps one of the reasons that contemporary secularists do not simply reject religion but hate it is that they know that, while they can easily rise to the levels of hatred that religion has sometimes encouraged, they will always find it difficult to rise to the levels of love that it has sometimes encouraged...
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